“It is a profound and necessary truth that the deep things in science are not found because they are useful; they are found because it was possible to find them.”

These words, from a speech given by J. Robert Oppenheimer, are quoted as the epigraph to the first part of Richard Rhodes’ magisterial The Making of the Atomic Bomb. This epigraph offers a thread that leads the reader through a labyrinth full of places, events, institutions, people, and the ultimate constitutive material parts of our cosmos. Part biography of the scientists working at the advent of nuclear physics, part biography of the atom itself, Rhodes’ history also continually reflects on the interplay of scientific discovery, political and social institutions, and economic and military contexts.

This seminar will discuss the first part of Rhodes’ multifaceted tome. In tracking the birth of nuclear physics through the turn of the century, the First World War, and into the 1930s, fellows will be invited to think about the different demands of theoretical versus applied scientific work, the institutions and intellectual characters that are required for or inhibit scientific progress, the conversion of scientific discovery into practical technology, and the mutual influence of that technology and its geopolitical situation.

Image: Gary Sheahan’s oil painting of the scene at the first sustained nuclear chain-reaction, NARA

Prof. Coleman on liberal education

Faculty

Patrick Coleman

Patrick Coleman is a Tutor at St. John’s College. He earned his Ph.D. in Physics from University of Illinois, Urbana-Champaign, with a dissertation on synchronization, and his B.S. in Physics from William & Mary College along with a minor in Philosophy. He is currently leading a research group on the integration of a Technology and Computation segment in St. John’s College’s Graduate Institute. Patrick has led seminars and reading groups for The Catherine Project, including a recent reading group on Richard Feynman’s Lectures on Computation, and is especially devoted to deepening scientific literacy.

Preview the Syllabus by Week/Session

Readings:

  • Chapters 1 and 2

Discussion Questions:

  1. Does Szilard’s “bund” have a place in Polanyi’s “republic of science”?
  2. On page 35 we are told, “science succeeds… by severely limiting its range of competence.” What does this mean, and how does it work?
  3. What were the arguments against atoms at the end of the 19th century? How did Rutherford’s work affect those arguments? And why might it be important for us to know these details?

Readings:

  • Chapters 3 and 4

Discussion Questions:

  1. Fritz Haber said that “a scientist belongs to the world in times of peace but to his country in times of war” (p. 95). What does that mean? Does Rhodes seem to have an opinion on this claim?
  2. How is “the continuous process … [of] classical mechanics” (p. 76) like the licentiate’s endless ratiocination (p. 58)?
  3. Do chemical weapons degrade the discipline of chemistry as Clara Haber said? What would it mean for chemistry itself to be degraded?

Readings:

  • Chapters 5 and 6

Discussion Questions:

  1. Rhodes refers to Heisenberg’s uncertainty principle as, “Heisenberg’s democratization of the atomic
    interior” (p. 130). What does he mean by “democratization”?
  2. What is the “sturdiness at the core of identity” (p. 152) that Rhodes calls necessary for discovery? How is it related or unrelated to “discipline” as Oppenheimer conceives of it (p. 150)?
  3. “‘And so,’ Chadwick concludes, ‘it was these conversations that convinced me that the neutron must exist. The only question was how the devil could one get evidence for it…’” (p. 155). Chadwick believed the neutron existed before he had found the evidence to prove it. What was it that convinced him that the neutron must exist, and why didn’t it count as evidence?

Readings:

  • Chapters 7 and 8

Discussion Questions:

  1. Chapter seven ends, “Before it is science and career, before it is livelihood, before even it is family or love, freedom is sound sleep and safety to notice the play of morning sun”. How, more broadly, does Rhodes think freedom and science are related?
  2. In Einstein’s eulogy of Marie Curie he calls her, “The only one whom fame has not corrupted” (p. 215). How is fame at work in the lives of the scientists we’re reading about?
  3. Rhodes speaks in Chapter eight of “the end of one age and the beginning of another” (p.214). How do we see the passing of the ages, and what are its consequences?

Readings:

  • Chapters 9

Discussion Questions:

  1. “Bohr went on to say that the common aim of all science was ‘the gradual removal of prejudices,’ a complementary restorative to the usual pious characterization of science as a quest for incontrovertible truth” (p.243). What does Rhodes mean by “complementary” here?Can we see him depicting science this way in what we’ve read?
  2. “Bohr perceived the institution of science… to be a profoundly political force in the world. The purpose of science, he believed, was to set men free. Totalitarianism, in Hannah Arendt’s powerful image, drove toward ‘destroying all space between men and pressing men against each other.’ It was entirely in character that Bohr, at a time of increasing public danger, publicly opposed that drive with the individualistic and enriching discretions of complementarity” (p. 243). How does complementarity resist totalitarianism?
  3. Why does Rhodes choose to start this chapter with Lise Meitner?

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